If the entire onto-theological tradition, at least in the orthodox reading, has privileged an onto-theology of two worlds over the alternative of immanence, if there is in it a turn in faith toward a beyond and toward a life after life, then its structure can be identified as that of an opening toward an opening rather than that of an opening toward closure. This second opening, as Jean-Luc Nancy notes, would be “not outside the world, although it is not inside it either; it is not an other world, nor is it a beyond-the-world, since it opens this world to itself.” It bends reality back toward its real. It shows that the separation between reality and the real runs through reality itself, through its heightened immanence, which folds itself into both universes, the universe of the constituted immanence of the space of facts on the one hand, the universe of its implicit-transcendent inconsistency, which cannot be represented within it, on the other hand. It is this folding-within-itself that permits us to think an opening that takes place nowhere but within closedness, whose limits do not open toward new spaces (by marking the transition into them) because they articulate the inexistence of these spaces as the interiority of transcendence.