The world of facts is a sphere which by definition excludes truth in order to enable social, political, cultural, that is, identifiable reality. Realities or factual truths are truths that are not truths. The space of facts is constituted through the pathological exclusion of truths because truth is the name for precisely that experience which prevents identity. To privilege facts over possible truths means to prefer a model of identity to the horror of the experience of non-identity, of incommensurability, of pre-ontological chaos. The subject of facts is an identity-subject that holds on to its self. It is a dead subject if one understands death as the “mode of existence of the last human”. The last human is the human of the exclusion of truth, sense and life, and the human of small facts, “petit faits”, the ‘faitallistic’ human. “Wanting to stand still before the facts, the factum brutum,” is what Nietzsche calls in The Genealogy of Morals the “fatalism of ‘petit faits'”, “petit faitalism”. The human of facts reduces itself to the facts. It makes its dead truth from the facts. It is the subject of belief in facts, of the fatalism of facts and the obscurantism of facts. The facts, the realities are its unshakeable law.